When it comes to discussing mission in Europe, there are a number of pitfalls or dangers that we need to be aware of. Firstly, the discussion itself can be dominated by powerful or influential voices whilst marginalising others;
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Mission in Europe cannot be properly understood – or responsibly carried out – without reference to the margins of European societies and those who find themselves there. Just as Jesus’ mission was “at, with and from the margins… the church’s mission cannot be otherwise.”
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In this edition of Vista, we focus on one key expression of interconnectedness – the network, a form that in some ways epitomises modern society, and has increasingly been used by Christians in service of God’s kingdom.
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Hardy and Yarnell are both church planters and missional thinkers based in the UK, and their book clearly draws upon considerable practical experience as well as serious missiological and theological reflection.
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Upon arriving in the UK, Romanian migrants who in one sense or another identify as Christian face a range of options if they wish to meet with other Christians and enjoy fellowship with them
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Through Brexit, the British electorate was making a decision based on two competing narratives about who we are and what is our place in the world. This was a vote about identity
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One in three Europeans belongs to a Slavic people group, by far Europe’s largest such grouping. Whilst these people share a common identity on one level, they are also sharply divided in terms of socio-cultural and religious identity.
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